In the Hindu tradition, all Tantric and spiritual worship starts with the invocation of Lord Ganesha (or Lord Ganesh), the elephant-headed deity.
Ganesha was crowned as Lord (Isha) of all existing beings (Gana) after defeating his brother Kartikay in a contest.
When offered the challenge of racing around the world, Ganesha, unlike Kartikay, literally walked around Shiva and Parvati, his father and mother as the root of all life.
Ganesha’s Attributes Many legends tell how Ganesha (Ganesh) obtained the elephant head. One story goes that in the absence of Shiva, Parvati created Ganesha to protect her quarters. When Shiva tried to see her, Ganesha forbade him, causing Shiva to cut off his head.
Later, Shiva resurrected Ganesha and gave him the head of an elephant since no other was available.
In another novel, Saturn is compelled by Parvati to look at her child and bless him, and Ganesha’s head is burnt to ashes.
The human aspect of Ganesha represents the manifested great being, while the elephant aspect represents the unmanifested great being. As a result, the elephant element is the head.
Ganesha (Ganesh) is portrayed riding a rodent, which represents the subjugated demon of pride and impertinence.
The conch reflects the sound that Akash makes. Sattva is represented by the laddu (sweet). The snakes represent power over the poisons of the passions and are associated with Shiva, Ganesha’s father.
The hatchet severs the links that bind desires. Fearlessness is granted by the mudra. The Mahabaratha was written by Ganesha with his broken tusk. Ganesha is said to be celibate because he is so devoted to his mother Parvati.
He chose not to marry after realizing that all women are embodiments of his mother. Others believe Ganesha is the consort of Brahma’s daughters Buddhi and Siddhi. The letters ‘Ga’ and ‘Na’ stand for Buddhi (intellect) and Vidnyana, respectively (wisdom).
As a result, Ganesha is revered as the God of Intellect and Wisdom.
Ganesha is often depicted with Saraswati and Lakshmi, symbolizing that knowledge is often accompanied by prosperity and beauty.
Accepting the elephant-headed man as the divine power silences the reasonable mind and its suspicions, causing one to look past external appearances. As a result, Ganesha generates trust in order to remove all barriers, forcing one to look beyond form, dispelling doubts, and emphasizing the spiritual aspect of it.
As a result, Ganesha is often invoked to remove barriers. Ganesha in different ways Ganesha appears in 32 different forms in Hindu mythology. Heramba Vinayakar, for example, is the Pancha Muga Ganesha, or five-faced Ganesha.
This form is known for being the protector of the poor. Instead of the regular rodent, this ten-armed Ganesha is seated on a lion.
He holds a noose, prayer (japa) beads, axe, hammer, tusk, garland, fruit, and modaka while making protective and blessing gestures. The Pancha Ganapati festival honors the five-faced elephant God. It consists of five days of gift-giving and celebrations in the home, with a focus on the children.
Balganesh, the child version of this popular deity, is another well-known form. Yantra of Ganesha Internal equilibrium is achieved by using the Ganesha Yantra. The viridian green bhupur (eight-dimensional square) is a very balancing color.
Red is generated by meditating on this color, which inspires the sadhana. The eight-petaled lotus represents the octave of Prakriti, which includes the five elements as well as the three gunas.
The six-pointed star puts male and female energies into harmony. It sits atop an upward-pointing triangle that symbolizes the Amrit. Ganesha is the central point (Bindu). It is the core focus of meditation: everything revolves around it.
It has to be a brilliant golden color. More information on yantras can be found here. The One is beyond trinity and duality, as it is beyond the Trinity. As a result of its lack of shape, it cannot be called or painted.
For others, the One would be referred to simply as Shiva, Krishna, or Devi. Even so, in Hinduism, there are deities who, by their very nature, attempt to approach the Big IT.
They typically represent the coming together of opposing forces such as creation, preservation, and destruction, or male and female energies. Alternatively, they can be portrayed in a particularly neutral context, such as Ganesha. Despite the fact that Ganesha is Shiva’s son, he is regarded as a being outside the trinity, as Ganapati, the lord of all categories or ganas, including trinities.
“You alone are the maker, the sustainer, and the destroyer,” the Upanishads claim. Ganesha is revered by almost every Hindu, regardless of his other spiritual beliefs.